The Gospel of Luke, Part 3

This Week:

Luke 19-24

The story accelerates quickly as Jesus finally reaches Jerusalem (remember, he “set his face towards Jerusalem" in 9:51 - this has been a long movement).  In the 19th chapter, Jesus enters the city on Palm Sunday, first weeping, then driving out those in the temple who were selling.  In the 20th and 21st chapters, Jesus begins to teach in the temple, first challenging the religious leaders, and then speaking of the end times.  By the 22nd chapter, Jesus celebrates the last supper, prays in Gethsemane and is arrested.  In chapter 23 we see his trial and crucifixion, and in chapter 24 his resurrection and ascension.

In just five chapters, the core story of Christ is retold.  What struck you as particularly familiar as you read through the Passion Week this time?  What seemed distinctive or new?

In Luke 22:28-30, Jesus affirms his disciples and confers on them a kingdom.  This is a powerful moment, but also striking, as Jesus will next predict Peter’s betrayal.  Why do you think Jesus makes this pronouncement after the Last Supper?  

Luke includes some fascinating resurrection accounts, including the one on the road to Emmaus, where Jesus appears to two disciples who have never been mentioned before.  Are you surprised that Jesus appears to men like this whose names we rarely remember?  Why does Luke include this story, rather than another one about Mary or Peter or James or John?

Note how the Gospel of Luke ends.  Acts will pick up just before the final moments of Luke to weave the two books together.

Next Week:

Acts 1-7

Acts is written by the same author as Luke, and is written to the same recipient.  It picks up just before the ascension of Jesus in Luke 24, and retells the ascension story, then travels to Pentecost and the birth of the church.

Acts stands for Acts of the Apostles, though it might be more appropriately called Acts of Peter and Paul.  It is the only narrative we have about the beginning of the church, and as such, immensely important as we wrestle with our call to be the People of the Way.

As you read the first few chapters of Acts, pay attention to the characteristics and characters of the early church.  What aspects of the church are unchanged 2,000 years later?  What seems markedly different today?  Are there places where we need to return to the example of the church in the book of Acts?

Keep reading and I’ll see you Sunday!

Peace,

Jim

The Gospel of Luke, Part Two

Here’s your video summary of the second half of Luke’s Gospel.
 

The second half of the Book of Luke Ch. 10-24 explained with illustrations Want to see more? Our Website: http://www.jointhebibleproject.com Say hello or follow us here: Twitter: http://twitter.com/joinbibleproj Facebook: http://fb.com/jointhebibleproject This video explores the main ideas and flow of thought through the second half of the Book of Luke Ch.

THIS WEEK:

Luke 10-18

Jesus’ ministry continues to expand in these chapters, beginning with the sending of the seventy in Luke 10.  What signs of Jesus’ victory over the spiritual forces of evil are beginning to emerge in this section?

We see several famous passages unique to Luke, such as the Good Samaritan and the Prodigal Son.  Which of the stories in this section was most familiar?  Which was the least familiar to you?

The theme of economic injustice continues in Jesus’ teaching with accounts like the Rich Fool (Luke 12:13-20) and the Shrewd Manager (Luke 16:1-15).  Jesus discusses these issues for more than the modern church often does.  Why do you think we are reluctant to cover these stories that Jesus told?  What makes them uncomfortable for us, especially as American Christians?

Now that Jesus is focused on Jerusalem and the end of his life, we begin to see numerous passages where he speaks of the end times and the final judgement.  For example, Luke 10:13-16, 11:29-32, 12:35-59, 13:22-30, 14:15-24, etc.  What is your understanding of the return of Jesus and the final judgement?  How do these teachings of Jesus inform, shape or change your understanding?

Do you often reflect on the return of Jesus?  Why or why not?

NEXT WEEK:

Luke 19-24

Next week takes us into the final week of Jesus’ life.  Look for some of the above themes running throughout this final section.

The Passion week is the most famous portion of Jesus’ story, and it is retold in every Gospel.  What do you notice that is different about Luke’s account, compared to that of Mark or John?

One of the most famous and impactful sayings of Jesus from the cross appears in Luke 23:34.  How does this statement encapsulate the entire purpose and ministry of Christ?

Several incredible resurrection accounts occur in the final chapter of Luke.  Which is most impactful for you, and why?

Keep it up and I’ll see you Sunday.

Peace,

Jim

The Gospel of Luke, Continued

Here’s an excellent summary of the first half of the Gospel of Luke.

THIS WEEK:

Luke 4-9

In Luke, Jesus tends to heavily focus on the plight of the poor.  For example, in the Sermon on the Mount, Jesus says, “Blessed are the poor in spirit” and “blessed are you who hunger and thirst for righteousness”.  In Luke, Jesus says, “Blessed are the poor” and “Blessed are you who are hungry”  (See Luke 6:20-21).  Last week, we read Luke 4:18-19, where Jesus quoted Isaiah, proclaiming that his mission was to preach good news to the poor.  What other passages have you noticed in Luke that spoke directly to issues of economic justice?  Why are these issues so important to Jesus, particularly?  

Do we have a similar focus?

About 50% of Mark is reproduced in Luke.  What stories did you read this week that  you remember from the Gospel of Mark?  

Luke 9:51 says, “When the days drew near for him to be taken up, he set his face to go to Jerusalem.”  This is a major turning point in the Gospel of Luke.  Similar to the concept of “Jesus’ hour” in the Gospel of John, Jesus will hereafter always be looking toward Jerusalem and his death and resurrection.  We, too, should be particularly mindful of his Passion as we read the next portion of Luke’s account.

NEXT WEEK:

Luke 10-18

Where do you see Jesus thinking about his final week in these chapters?

Notice additional conversation about economic justice in these chapters as well; for example, Luke 12:13-21 or Luke 16:1-15.

Two of the most famous stories in Luke appear in this section.  The parable of the Two Brothers (aka the Prodigal Son) and the parable of the Good Samaritan are profoundly impactful in Christian thought.  What about these two stories makes them so powerful?

Keep reading, and I’ll see you next week!

Grace and Peace,

Jim

The Gospels of John and Luke

THIS WEEK:

John 18-21, Luke 1-3

How was the experience of reading about Jesus’ death (in John) and birth (in Luke) in the same week?  Did that shape your Christmas experience in new ways?

As you read in Luke 2:34-35, Mary knows just eight days after Jesus’ birth that “a sword will pierce” her soul.  This is clearly a reference to the murder of her firstborn son.  I imagine Mary standing at the cross (as she does in John 19:26-7), and remembering the words of Simeon the day of Jesus’ circumcision.  What must it have been like to live with that knowledge your whole life?  Consider, for a moment, the awesome faith of this young woman and mom.  

We too are told that following Jesus will lead us to suffering.  Jesus says, “take up your cross and follow me.”  How can we be encouraged by Mary’s example in our own lives?

NEXT WEEK:

Luke 4-9

Jesus begins his ministry in Luke by teaching in his hometown (Luke 4:14-30).  What do we learn about Jesus from this story?  What do we learn about the people he came to save?  Why are they so upset that he quotes stories about the faithfulness of non-Jews, as contrasted with the unfaithfulness of the Jewish people?

Why does Jesus say that he has come?

What stands out to you about Jesus and his ministry in these chapters?

Merry Christmas!  Keep reading and I’ll see you tonight, Christmas Eve!

Grace and Peace,

Jim

The Gospel of John, Part 2

If you’re enjoying the video summaries, here’s one for the second half of the Gospel of John:

The second half of the Book of John Ch. 13-21 explained with illustrations Want to see more? Our Website: http://www.jointhebibleproject.com Say hello or follow us here: Twitter: http://twitter.com/joinbibleproj Facebook: http://fb.com/jointhebibleproject This video explores the main ideas and flow of thought through the second half of the Book of John Ch.

THIS WEEK:

John 8-17

We made it through a large portion of the Gospel of John this week - traveling from the woman caught in adultery through the final prayer of Jesus before Gethsemane.  If you made it all the way through, great job!

John 8-12 concludes what we often call “The Book of Signs,” where Jesus teaches and performs miracles to reveal to the people his true identity.  The two major miracles, the healing of the man born blind and the raising of Lazarus, have major narrative consequences for Jesus as well.  Many place their faith him; but others are motivated by these miracles to increased resolve against Jesus and his kingdom (see, for example, John 11:45-53).  This dichotomy was predicted by Jesus in the first chapters of John, but it continues to this day.  The claims of Jesus are so radical and his miracles so extraordinary, most people are motivated to passionate responses to him.  This was always part and parcel of God’s plan.  Perhaps the most dangerous mistake we can make in sharing our faith is watering down the radical nature of Jesus, so that people are able to be nonchalant in their assessment of Christ.

John 13 begins the second half of the Gospel, which we often refer to as “the Book of Glory.”  Jesus here focuses increasingly on his hour of glory - the crucifixion.  As you’ve been reading John, you probably noticed many times where either Jesus or the narrator said, “His hour had not yet come.”  But John 13:1 says, “Jesus knew that his hour had come to depart from this world and go to the Father.”  From this moment forward, his focus is the cross and the glory he will win for his Father through it.

Notice that there is no Lord’s Supper in John?  Instead, John records the washing of the disciples’ feet, and a long conversation between Jesus and his followers, culminating in the prayer of chapter 17.  The goal of that conversation is to prepare the disciples (and us) for his death and resurrection.  The final prayer is especially interesting; how often do you pray for Christian unity, as Jesus does?  Why do you think this is his final prayer for them before his death?

NEXT WEEK:

John 18-21, Luke 1-3

John ends with (spoilers!) the incredible news of the resurrection.  We transition then right from the resurrection to the incarnation, as we read the first few chapters of the Gospel of Luke.  As you begin, notice how Luke’s portrayal of Jesus is similar, or different, to John’s.  Enjoy the story of Christmas once again, as we prepare for Christmas day together!

Grace and Peace,

Jim

The Gospel of John, Part 1

Here is an excellent introduction to the first chapters of the Gospel of John!

THIS WEEK:

John 1-7

John begins in the beginning (as good a place as any!).  He intends to make a clear parallel with the book of Genesis, and emphasizes that “the Word” (who we later discover becomes human in Jesus Christ) is co-equal with God the Father and involved even in creation itself.  Imagine what a shock reading these opening verses would have been to a Jewish audience!

John’s Gospel is more explicit about Jesus’ divinity than any of the others, and Jesus performs “signs” rather than miracles.  These signs are evidence of his identity.  Did you notice the first signs Jesus performed in our reading?  How are these signs described and celebrated?

Jesus tends to be more straightforward about his identity in John than he was in the Gospel of Mark, but the crowds and disciples react the same in both Gospels; they are completely bewildered and confused by Jesus at every turn.  In this Gospel, in fact, the author uses this confusion as a literary tool.  Every time someone responds to Jesus, we can assume they are profoundly misunderstanding him.  The crowds and disciples become a foil, so that by their ignorance, Jesus can further explain his purposes.  Look back at almost any story from this week (Jesus and Nicodemus, or Jesus and the Woman at the Well, are two easy examples).  Do you see how this misunderstanding motif is used by the author to help us understand Jesus better?

Both Jesus, and John the author of this Gospel, tend to speak cyclically.  Speaking in circles can be extremely distracting to our modern ears, but was a common rhetorical style of the era.  When Jesus starts speaking in these conversation loops, pay attention; he is drawing something forward for us to especially notice.

NEXT WEEK:

John 8-17

This coming week is the longest section (by chapters) of our New Movement reading plan. Nine chapters still isn’t that much, however - stick with it!  As you read, look for some of the same themes mentioned above.  Pay especial attention to the “I Am” comments by Jesus and the conversation in John 8 that ends with Jesus saying, “before Abraham was, I am.”  The divine name of God, Yahweh, means “I AM” or “I am that I am”.

See you Sunday!

Peace,

Jim

The Letter to the Hebrews, continued

Here is an excellent video resource for the book of Hebrews - watch this short clip for an overview of the entire book.

THIS WEEK:

Hebrews 8-13

Hebrews reveals to us the clear purpose of the old covenant with Israel.  We are told that “the law has only a shadow of the good things to come” (10:1).  The Law, the Old Testament, existed to prepare us for Christ.  Now that Jesus has come, he instituted a new covenant, a new structured relationship between God and mortals.  “In speaking of ‘a new covenant,’ he has made the first one obsolete” (8:13).

However, while we are not bound to obey the Old Testament anymore, it is still a critical tool to interpret the work of Jesus.  Without the old covenant, how would we understand what it meant that Jesus was a high priest, or that he entered the heavenly temple, or that he offered himself as a sacrifice for our sins?

Likewise, the heroes of the Old Testament remain the heroes of our faith.  The list in Hebrews 11 is incredibly inspiring; and yet, we are told that we have the privilege of joining their ranks.  Abraham and Sarah, Moses and David all wait for us to be made perfect! (11:39-40).  What does it mean for you to aspire to the ranks of those women and men?

The author of Hebrews reminds us that Jesus’ work is not complete.  He will return to judge the world and rescue his disciples (9:27-28).  We are told, “our God is a consuming fire” (12:29).  How do these concepts shape your understanding of Christ?  Do you often think of the return of Jesus?

NEXT  WEEK:

John 1-7

We begin our second Gospel next week; the Gospel of John.  This book is dramatically different from Mark, yet with many parallels.  In John, Jesus is much more forthright about his identity; yet like in Mark, the disciples and crowds rarely understand him.  

More than any other Gospel, John emphasizes the divinity of Jesus and the extraordinary relationship between God the Father and God the Son.  Look for language about that relationship as you read.

John’s writing style is typical of his time, but appears highly repetitive to our modern ears.  Notice the repetition of phrases and ideas, as those come with a purpose!

Enjoy your reading!

Peace,

Jim

The NEW Movement: The Letter to the Hebrews

THIS WEEK:

Hebrews 1-7

The author of Hebrews has a high “Christology.”  This means that he or she fully believes in and emphasizes the divinity of Jesus.  Did you see this in your reading this week?  When you think about Jesus, do you struggle with his divinity, or do you take it for granted?

Despite all that we read in Hebrews 1, the author of Hebrews also fully affirms the humanity of Jesus (see, for example, 2:14-17 or 5:7).  When you think about Jesus, do you struggle with his humanity?  Or is this a given for you?

Hebrews not only explains how Jesus surpasses the Old Covenant; it also reveals how the Old Covenant existed to foreshadow Christ.  For example, Moses was a foreshadowing of Jesus as an intercessor (3:1-6), Joshua and the conquest for a foreshadowing of the rest that Christ brings (4:8-11), the priesthood was a foreshadowing of Jesus as high priest (5:1-10), etc.  As you read Hebrews, let it open your eyes to the purposes of the Old Testament.  Do you begin to see other places where the Old Testament prepared the way for Jesus?

Chapter 7 talks about Melchizedek.  This is an interesting figure in the Old Testament who is only referenced in two passages: Genesis 14:17-24 and Psalm 110.  What parallels do you see between Jesus and Melchizedek, and what parallels does the author of Hebrews highlight?  How does this help you understand Jesus more fully?

NEXT WEEK:

Hebrews 8-13

Hebrews ends with some of the most famous passages in Scripture, including chapter 11, the “roll of faith.”  Note the ending of this chapter, where our names are added to the roll with the great heroes.  What an honor!

Chapter 12 speaks of the "great cloud of witnesses” who surround us in our quest to follow Christ.  Who do you imagine as part of that cloud (in addition to those mentioned in Chapter 11)?

Let us run with perseverance the race marked out for us, keeping our eyes set on Jesus, the author and perfecter of our faith.

Peace,

Jim

The NEW Movement: The Letter to the Galatians

THIS WEEK:

Galatians 1-6

Paul is never more frustrated than in his letter to the Galatians.  Apparently, a group of Jewish Christians have arrived in the Galatian churches proclaiming that all Gentiles must be converted to Judaism before they can become disciples of Jesus.  This group has convinced many of the people in Paul’s churches to believe that being a Christian is about obeying the Old Testament Law and earning God’s love.

Rather than a small theological disagreement, Paul views this change as an existential threat to Christianity and an immediate threat to the salvation of the Galatians.  This is striking, because we often default into the same misconceptions as these “Judaizers.”  We often proclaim salvation by faith, but live as though we are saved by our works.  How have you observed this in your own life?  In the lives of others?

If Jesus died for our sins, and we are saved through faith in him, then seeking our salvation in the Law (or in religion or being “good” people) explicitly rejects salvation in Christ.  If you have already been given something, you do not continue to look for it.  We only look for what we do not have.  If we have salvation in Christ, we need not seek it out in obedience to rules; if we do seek salvation in the Law, it is because we affirm we have not found it in Christ.

What consequences come from a total trust in Christ’s salvation for us?  How convinced are you of this truth?

Paul also speaks to the evidence of God-in-us, or what he calls “the fruit of the Spirit.”  You can find these listed in Galatians 5:22.  Which of these do you see growing in your life?  

NEXT WEEK:

Hebrews 1-7

Hebrews is a rarity in the New Testament - an anonymous letter.  It appears to be addressed to Jewish Christians, and emphasizes the role Jesus plays in fulfilling and surpassing the Old Covenant.  In what ways do you notice Jesus is portrayed as superior to the Old Testament revelation and Law?

We also find an emphasis on Jesus’ role as high priest; several times we are told that he can relate to us because he was like us.  Does it give you comfort to know that Jesus understands your temptations?

Dig into Hebrews this week - I think you’ll find it rich with insight and wisdom!

Peace,

Jim

Second Corinthians, Continued

THIS WEEK:
2 Corinthians 8-13

Expecting Jesus to return immediately, many of the members of the Jerusalem church quit their jobs and pooled their resources.  Fifteen plus years later, the church members began to be in serious financial need.  In response, Paul begins a two-year collection from his churches in Asia Minor, Macedonia and Greece, to help support the saints in Jerusalem.  Chapters 8 and 9 detail this collection, which was also mentioned in 1 Corinthians.  Paul reminds us that “the Lord loves a cheerful giver” and that we are called to give in proportion to what we have.  Most importantly, he identifies generosity as a spiritual practice, designed to help us emulate Jesus.

How do you practice financial generosity?  Do you see it as part of your spiritual life?  What is the next step in that portion of your spiritual journey?

After this discussion, Paul returns to the issue of the “super-apostles.”  These are other leaders in the church at Corinth (perhaps new missionaries in the area) who are disparaging Paul and elevating themselves.  Notice how Paul defends himself; he lists all the ways he has suffered for Jesus and the gospel.  

If you were called to defend your faith, how would you do it?  If you were to make a list of ways that you have been privileged to suffer for Jesus, what would be on your list?  Is it important that we demonstrate self-sacrifice for Jesus?

Paul’s conversation in chapter 12 about “the thorn in my flesh” is fascinating.  We don’t know if this refers to a physical ailment, a private habitual sin, or something else entirely.  But God’s response to Paul rings true for us as well.  God says, “My grace is sufficient for you, for my power is made perfect in weakness.”

Do you have a “thorn in the flesh”?  Why do you think that God sometimes doesn’t immediately heal or change us?  How does our weakness magnify God’s strength?  

Can you affirm that his grace is sufficient for you today?

NEXT WEEK:
Galatians 1-6

Galatians is written to a group of churches in the region of Galatia.  The central conflict in those churches is a movement to require all Christians to become Jews (be circumcised, etc).  Can you articulate why Paul thinks this is a salvation-level crisis?

Pay attention to the use of the word “freedom” in the letter.  What does Paul mean by this term?

Paul famously lists “the fruit of the spirit” in Galatians.  Which of these do you see in your own life?

Keep reading!  You’re doing great.

Peace,
Jim

The Second Letter to the Corinthians

THIS WEEK:
2 Corinthians 1-7

As you began Paul’s second letter to the church in Corinth this week, I hope you noticed a change in tone.  Paul’s relationship with the church in Corinth has become strained, and in this letter, he is working to set things to rights again (notice, for example, his reference to “not making another painful visit” in 2:1).  And yet in the midst of this somewhat tense situation, we see incredible themes in this letter that speak so powerfully to us today.

When Paul speaks of his depression and suffering in 1:8-11, I find encouragement for challenges in my own life.  Clearly, following Jesus faithfully does not mean that everything will be sunshine and rainbows; in fact, we can expect to have seasons of extreme difficulty and trial (like Paul did here, or like Jesus did in Gethsemane).  The presence of those trials does not invalidate our faith; rather, it affirms that we have the opportunity to reveal our devotion and trust in Jesus even when it is most difficult to do so.

For those who are facing illness or sorrow or even end-of-life issues, the words of 4:16-5:4 are a challenge and comfort.  Whatever the magnitude of our sorrow in this life, it is but “a slight, momentary affliction preparing us for an eternal weight of glory beyond all measure.”  This is the great Christian hope; not that we will be spared suffering, but that when Christ returns and raises us to new life with him, all our suffering will be insignificant compared to the joy he will freely give.  So Paul, like many Christians, wrestles with the twin desires of faith.  He wants to serve God and people in this life, and he longs for that heavenly life of pure joy.  How does your understanding of the promise of heaven help you live faithfully today?

In 7:10, Paul asserts that “godly grief produces a repentance that leads to salvation and brings no regret, but worldly grief produces death.”  As you reflect on your sins and shortcomings, do you respond to them with a godly grief that leads to change and life, or a worldly grief that leads to shame and that cycle of sin, repent, repeat?  What would godly grief look like in your life?

NEXT WEEK:
2 Corinthians 8-13

Paul speaks a good deal in these chapters about generosity, as he is taking a major collection (offering) from his congregations to support the church in Jerusalem.

Also, he continues to defend himself against some of the accusations of the church.  Notice, that when Paul boasts, he focuses on how he has suffered for the gospel.  Why does he brag about this, instead of his accomplishments?

Keep at your reading!  You’re doing great :)

Grace and Peace,
Jim

The First Letter to the Corinthians

This post was inadvertently delayed. We apologize for any inconvenience.

THIS WEEK

1 Corinthians 1-8
I’m sure you noticed that this letter deals with some very adult themes!  It also covers a great deal of ground, moving from one issue to another.  In that sense, 1 Corinthians may be the most practical of Paul’s letters.  It’s certainly a fascinating read, and a nice break from the deep theology of Romans.
 

The church in Corinth has divided into factions, each supporting a different Christian leader.  Some follow Peter, others Paul, others Apollos.  That’s not too different than today - some follow Luther, others Calvin, others Wesley, others the Pope.  Unfortunately, in Corinth, following those different leaders has eclipsed following Jesus for many believers.  Do our denominations today sometimes run the same risk?  How do we avoid that pitfall?
 

In 1 Corinthians 3:10-15, Paul describes the process of building upon the foundation of Christ.  We are saved by Christ; but what we build upon that foundation has the potential to go with us to the next life (gold, silver, precious jewels), or be burned up in the fire (wood, hay, straw).  What do each of these materials represent?  Is your life designed to build with those materials, or with materials that burn up?

In his conversation about sexual morals, Paul states that “your body is a temple of the Holy Spirit within you, which you have from God, and that you are not your own.  you were bought with a price; therefore honor God with your body.”  For most of us, our bodies are our most personal possessions.  What would it mean to be convinced that even our bodies and our sexuality belong to God?

In 1 Corinthians 7, Paul discusses the merits of singleness vs marriage.  What did you think of this conversation?  How does this change your view of singleness?

NEXT WEEK

1 Corinthians 9-16
Paul tackles some even more challenging topics in this section of his letter.  We will reflect on his instructions around conscience together next Sunday, but I’ve always found 1 Corinthians 11:1 particularly challenging.  Do you feel comfortable making this statement to others?

1 Corinthians 13:1-13 stands out as some of the most beautiful words found in the New Testament.  How does the context of that chapter (sandwiched in between an argument about spiritual gifts) affect our understanding of Paul’s intent?

Finally, notice that in chapter 15 we hear Paul’s explanation of the resurrection bodies we will receive after Jesus’ return.  It’s an exciting, but confusing, passage, that confirms to us that “the last enemy to be destroyed is death."

EXTRAS

I came across this excellent video clip (below) summarizing 1 Corinthians in just 9 minutes. Check it out.

The First Letter to the Corinthians, Continued

THIS WEEK

1 Corinthians 9-16

Paul continues to jump from one topic to another, but each and every one has great significance for us today.  

In 9:19-23, Paul describes his philosophy for sharing the gospel of Jesus Christ.  He says, “I have become all things to all people, that I might by all means save some.”  What a fascinating position!  Paul, of course, isn’t compromising on his morality or theology, but he puts everything else on the table.  Imagine if you were called to witness to Bears or Vikings fans - could you become all things to all people?  What if you could witness to people of another political party?  Or people of another nation and language?  How far are you willing to go to effectively share the story of Jesus?

In the midst of a debate about spiritual gifts, Paul writes some of those most memorable words of Scripture in 1 Corinthians 13.  He concludes that chapter by saying, “now faith, hope, and love abide, these three; and the greatest of these is love.”  Faith and hope, as essential as they are in the Christian life now, will no longer be necessary in the life to come.  When we can see God, we no longer need faith; when we live in heaven, we no longer need hope.  But love is the produce of the life of the Trinity, the constant reality of God the Father, Son and Spirit.  Love never ends.  Do you see faith, hope and love as spiritual gifts, as Paul does?  Why or why not?

At the end of his letter, Paul addresses the question of resurrection; both the resurrection of Jesus and the resurrection of our bodies.  This crucial concept in the New Testament is often overlooked by most modern Christians.  What does it mean to be resurrected, according to Paul here?  Does Paul envision that we will ever be “dis-embodied” souls?  Are you encouraged, or confused, by this idea that Jesus will come back to raise the dead to new bodies, as he was raised?

NEXT WEEK

2 Corinthians 1-7

Paul has, apparently, had some conflict with the Corinthians since his last letter.  As you read, see if you can find evidence of this, and of the current relationship between Paul and his church in Corinth.

In 2 Corinthians 4:17-5:4, Paul challenges us to see our current troubles as only "slight, momentary afflictions" in light of what God has prepared for us.  What does this passage make you think about suffering in the Christian life?

Famously, Paul proclaims that we are a new creation in Christ (see 2 Corinthians 5:17).  What does he mean by this?  How is being a new creation different from merely being forgiven?

Enjoy your reading and I’ll see you Sunday!

Peace,

Jim

The Letter to the Romans, continued

THIS WEEK

Romans 9-16

In Romans 9-11, Paul struggles to address the failure of so many Jews to profess faith in Jesus.  If the Jews were the chosen people, and Jesus was the point of the entire Old Covenant, why didn’t all Jews come to accept Jesus as Lord?  This leads Paul through the concepts of predestination, God’s sovereign choice in salvation, and the true nature of Israel as a people defined by faith rather than genetics.  Ultimately, Paul concludes that God has hardened the hearts of the unbelieving Jews, so that the gospel could be carried to the rest of the world.  This is challenging stuff, but Paul makes a few key concepts clear:

•   God alone is in control of salvation, and he has a plan!
•   We have been graciously included in Israel, though we are not biological descendants from Abraham
•   Our faith, not our heritage, defines our relationship with God

Then, in Romans 12:1-2, we come to the great “therefore” of Paul’s letter.  Having understood the gospel message of salvation by faith in Christ Jesus, what should we do?  

Paul says, “I appeal to you therefore, brother and sisters, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.  Do not be conformed to this world, but be transformed by the renewing of your mind, so that you may discern what is the will of God - what is good and acceptable and perfect.”

The remainder of the letter speaks to the quality of a life transformed by the renewing of our minds in Christ.  Our love, our respect for authority, our graciousness to those “weaker” in their faith, and the quality of all our relationships reveal whether we are conforming to the world or being transformed.

While the process of salvation is 100% God, we have a critical role to play in the process of sanctification (or being transformed into holiness).  Where are you in the journey of being transformed to look like Jesus?  What is the next step in that journey, or the next area that Christ calls you to turn over to him?

What does it mean to be “weak” or “strong” in the faith?  How would you define yourself?

Hear Paul’s blessing from Romans 15:13 as God’s word to you today:

“May the God of hope fill you with all joy and peace in believing, so that you may abound in hope by the power of the Holy Spirit."

NEXT WEEK

1 Corinthians 1-8

This is a radically different letter from Romans.  Paul knows the church at Corinth very well, and writes to address specific concerns, rather than as a general theological introduction.  As you read, see if you can identify some of the problems that Paul is trying to solve.

Read carefully 1 Corinthians 3:10-15.  What does this suggest about the value of living a life of faithfulness?  Will all be equals in heaven?

There are several chapters that touch on sexuality in the church.  Paul writes, “your body is a temple of the Holy Spirit within you, which you have from God, and that you are not your own.  For you were bought with a price; therefore honor God with your body.”  What practical implications does this have for our daily lives?  For our physical relationships with others?  For your own understanding of the value of your body?

Enjoy your reading, and I’ll see you Sunday!

The Letter to the Romans

THIS WEEK
Romans 1-8

For both the church in Rome, and for us today, Romans serves as an introduction to Paul’s theology and core message.  As the only letter Paul wrote to a church he did not know, Romans does not address any specific conflicts or issues; instead, it lays out a broad account of the problem of sin, God’s solution in Jesus Christ, and our response to that solution.

In the first chapter, Paul begins to explain why “the wrath of God is revealed from heaven against all ungodliness.”  While we don’t often speak about God’s wrath today, we affirm Paul’s assertion that God is holy and just; he cannot tolerate sin or selfishness in his presence.  Therefore, our sin, which Paul traces back to idolatry, breaks our relationship with our creator.  Significantly, Paul claims that both Gentiles AND Jews are all equally sinful in the eyes of God.  Paul wants to make it clear that obeying the law in the Old Testament was never sufficient to earn salvation; instead, Jews and non-Jews alike are justified not by what they do, but by their willingness to have faith in Jesus Christ.  Using the example of Abraham, Paul affirms that even in the Old Testament, we were saved by faith, not by works.  

This fundamental distinction is at the heart of the Christian tradition.  We receive forgiveness and eternal life as a free gift of God, not as the wages of our actions.  Yet this prompts some challenges as well.  For example, if my moral choices do not determine my eternal destiny, why should I be obedient to God?

Paul answers this by affirming that we are dead to sin, and slaves now to righteousness.  That the effect of faith is obedience to God (not perfect obedience - even Paul confesses that he struggles with sin - but a desire for obedience).  

Do you feel freed from sin?  Or are there times when you still feel enslaved to selfish behaviors?  What does it mean for us to live into this new reality, knowing that “nothing can separate us from the love of God in Christ Jesus our Lord”?

NEXT WEEK
Romans 9-16

Paul will discuss the process of faith formation, and also the challenge of the many Jews who have not become disciples of Jesus.  This is heady stuff, and gets into the topic of “predestination” and the interplay between our will and God’s.

Then in chapter 12, Paul shifts and begins to speak about our response to God’s grace.  Romans 12:1-2 is one of my favorite passages in all of Scripture.  What does it mean to be a “living sacrifice?”  Do we find ourselves generally conformed to the world, or transformed by the renewing of our minds?  

Notice the conversation about “weak” and “strong” Christians in chapters 14-15.  How do you see yourself, on this spectrum of faith?

See you Sunday!

Gospel of Mark 11-16

 

THIS WEEK

Mark 11-16

The final third of the Gospel of Mark recounts the last week of Jesus' earthly life.  Jesus enters the city with great fanfare; he "cleanses" the temple, debates the religious leaders, and foretells of the destruction of the temple and his return at the end of days.  

This finally the moment when Jesus appears to be coming into his own.  He is too wise and too powerful for his enemies.  Yet his friends still plot his betrayal.  After the first celebration of the Lord's Supper, Judas betrays him, the disciples abandon him, and Peter denies him.  After his death on the cross, it is a Roman centurion, one of his executors, who alone proclaims , "Truly this man was God's Son!"  

Jesus' vindication comes in the final chapter, as we discover that the tomb is empty; Jesus lives!  We are entrusted with the full story of the gospel.  At the original end of Mark (16:8), the disciples have fled, Peter has denied Jesus, and even the women who saw the empty tomb have fled, saying "nothing to anyone, for they were afraid."  The responsibility of imparting the greatest story ever told therefore falls upon us, as the readers.

How are we passing on the gospel of Jesus Christ?  What kind of witnesses are we to his life, death, and resurrection?  Mark's Gospel intends to challenge us with continuing Jesus' mission; to share the good news of Christ and the kingdom of God that he began and will return to complete.

NEXT WEEK

Romans 1-8

We begin a new book on Monday, October 3rd - Paul's Letter to the Romans.  Romans, addressed to the church in Rome, is written by Paul to a congregation he has never visited; therefore, it serves as an introduction to Paul's theology, rather than a practical response to specific problems.  Because of this, Romans presents the story of faith in a linear, direct fashion unlike any other book in the New Testament.

Notice the progression of Paul's argument.  What is sin?  Who sins?  How can we be saved from sin?  Is there a different method for Jews and non-Jews?  Are we saved by doing good, or by trusting in Jesus?

Notice as well how Paul wrestles with the ongoing sin in his life, and the lives of believers.  How does Paul's conversation in 7:14-25, and 8:31-39, affect how you think about your sin?

Don't forget to drop a rock in our jar in celebration for finishing Mark!  See you Sunday.

Grace and Peace,

Jim

The Gospel of Mark 6-10

THIS WEEK

Mark 6-10

Jesus’ adventures continue!  After a disturbing experience in his hometown, where Jesus “was amazed at their lack of faith,” Jesus sends out the twelve to carry on his work.  Together, Jesus and his disciples become so famous that they attract the attention of Herod Antipas, the ruler of Galilee.  

We find several parallel stories in this section.  On the Jewish side of the lake of Galilee, Jesus feeds 5,000, with 12 baskets left over.  On the Gentile side, he feeds 4,000, with 7 baskets left over.  These are references to the 12 tribes of Israel and the 7 Canaanite nations, but more generally they express that both Jew and Gentile are welcome in the kingdom of God.  As the kingdom advances, Jesus makes the deaf to hear, the mute to speak, and the blind to see.  The kingdom building seems to be reaching a crescendo.

But in Mark 8:27, a major shift in the gospel occurs.  First, Peter professes faith in Jesus as the Christ (Christ is a Greek word that means Messiah).  Then, just after this revelation, Jesus begins to teach the disciples that “the Son of Man must undergo great suffering …. and be killed, and after three days rise again.”  Peter, who has just made such an incredible profession of faith, now rebukes Jesus, and Jesus in turn says to Peter, “Get behind me, Satan!”  This begins a new pattern in the Gospel, where Jesus is now frequently in conflict with his own disciples around his expectation of his own suffering and death.  See 9:9-12, 9:30-32, 10:32-34, for three additional places Jesus foretells his death in this section alone.  Each of these conversations are followed or preceded by a story that reveals the disciples still profoundly misunderstand their Rabbi.

As you read this week, which stories in this section were most memorable?  Which of Jesus’ teachings did you find most challenging?  Was there anything that really excited or confused or frustrated or convicted you?

NEXT WEEK

Mark 11-16

As you finish Mark’s Gospel this coming week, reflect on some of the following:

- 1/3 of the total Gospel is focused on this final week of Jesus’ ministry.  Why is such an outsized focus given to Holy Week, the cross, and the resurrection?

- Jesus speaks of his return in Mark 13.  How often do we think about Jesus’ second coming?  Are we living in such a way that Jesus will return and find us "awake'?

- The disciples began to be road-blocks for Jesus in our last section.  In these chapters, they betray him, deny him, and abandon him.  Are you shocked at their behavior?  Do you find any comfort in knowing that even Peter is forgiven?

- The centurion who cries out is the first person in the Gospel to name Jesus as “God’s Son,” and this occurs at the moment of his death on the cross.  What does this mean?

- Note that the oldest copies of Mark end at 16:8.  Why do you think later editors added 9-20?  Why did the original author chose to end with verse 8?

As always, each time you read, ask the Holy Spirit to open your heart to God, that you might know Jesus better through your reading of Mark.  

The Gospel of Mark 1-5

THIS WEEK

Mark 1-5

The Gospel of Mark begins with Jesus’ baptism by John, and then launches into a whirlwind of incredible ministry moments with Jesus in the region of Galilee.  Jesus proclaims that “the kingdom of God is near,” and so doing, finds allies (the disciples) and enemies (demons, Pharisees).  

Notice the theme of authority that emerges in these chapters (1:22, 1:27, 2:10, 3:15).  Even the wind and the waves obey Jesus (4:41).  Jesus’ authority and power both reveals the nature of this Kingdom of God, and also confirms his divine identity, revealed in the first line of the book - “the beginning of the good news of Jesus Christ, the Son of God.”

This kingdom is good news because it is comprised of repentant sinners (2:17).  All are welcome, if we would repent and come to Jesus.  The greatest risk is not our sin, but our pride and lack of compassion, both evidenced by the Pharisees throughout Mark.

How has this Gospel challenged your understanding of Jesus’ ministry?  Did you expect it to be this supernatural (exorcisms, miracles, etc)?  In what ways do you struggle to accept the authority of the One who calmed the wind and the waves?

NEXT WEEK

Mark 6-10

As you read this week, look for the following:

- Two feedings of the multitudes (the 5,000 and the 4,000) - why two similar miracles?

- A miracle where Jesus has to try twice to heal a blind man - why does he heal him in stages?

- Peter’s famous confession of Jesus’ identity - How does Jesus respond to Peter, and what happens in their interchange?

- Jesus repeatedly discussing his coming death, to the dismay of the disciples - Are the disciples more supportive, or combative, with Jesus in this section?  Why is Jesus’ prediction of his own suffering so upsetting to the disciples?

As always, each time you read, ask the Holy Spirit to open your heart to God, that you might know Jesus better through your reading of Mark.  

Kicking off the NEW Movement

Each Friday of our NEW Movement series, we will send you an email with some brief reflection on what you’ve been reading that week.  

As a reminder, most weeks will require you to read one chapter a day from Monday-Saturday.  Sunday is your day off from reading, or an opportunity to catch up on what you’ve missed.  

THIS WEEK

No readings

Although we didn’t have any reading assignments this week, we will read the entire book of Philemon in worship this Sunday.  Fortunately, Philemon is only one chapter long!

Philemon is one of the epistles, or letters; specifically, it is a letter from the apostle Paul to a Christian named Philemon, who leads a church in his home.  Most churches met in homes during the 50s and 60s AD, during which time this letter would have been written.

Reading someone else’s mail is always difficult.  In this letter, it feels very much as though we are coming in on the middle of a conversation.  Paul does not explain the situation in detail, but we can piece together some of the critical details.  Philemon has a runaway slave, named Onesimus (whose name, translated, means “useful”).  Onesimus has converted to Christianity through meeting Paul.  Paul himself is in prison, and Onesimus has been caring for him during this imprisonment.  Now Paul is sending Onesimus back to Philemon, likely carrying this letter.  

The importance of this return journey cannot be overstated.  Without being reconciled to Philemon, Onesimus would live the rest of his life as a fugitive; but returning to Philemon could mean returning to a life of slavery, or even to his own execution.  Hence, Paul writes to persuade Philemon to mercy, and perhaps to emancipation as well.  While the early church did not officially condemn slavery, letters like this one reveal to us that slavery is not in God’s design for humanity.

NEXT WEEK

September 12-19 - Mark 1-5

We begin our reading schedule with the Gospel of Mark (notice that we are not beginning with the first book of the New Testament).  Mark was the the first Gospel, the first written account of the life of Jesus.  The church has historically attributed this Gospel to John Mark, a companion of Peter and Paul.  Most likely, Mark was written in the mid 60s AD.  Many believe the deaths of Peter and Paul precipitated the need to write down the stories these great apostles spent their lives proclaiming.

The Gospel of Mark does not include a birth story; it jumps right into the life of Jesus with the baptism by John.  But from the first verse, it is clear that this is the gospel (meaning “good news”) about Jesus Christ, the Son of God.  The rest of the book will explain just what that first verse entails.

Enjoy your reading!